ٱلرَّحْمَانِ Ar-Rahman The Merciful | |
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Classification | Medinan |
Other names | Most Gracious |
Position | Juzʼ 27 |
Hizb no. | 54 |
No. of verses | 78 |
No. of Rukus | 3 |
No. of words | 352 |
No. of letters | 1585 |
Quran |
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Ar-Rahman[1] (Arabic: ٱلرَّحْمَانِ, romanized: ar-raḥmān; meaning: the Merciful;[2] Most Gracious;[3] Most Merciful[4]) is the 55th Chapter (Surah) of the Qur'an, with 78 verses; (āyāt). The Surah was revealed in Mecca and emphasizes themes of mercy, creation, and the relationship between Allah and humanity, making it a significant chapter in Islamic teachings. [5]
The title of the surah, Ar-Rahman, appears in verse 1 and means "The Most Beneficent". The divine appellation "ar-Rahman" also appears in the opening formula which precedes every surah except Sura 9 ("In the Name of God, the Lord of Mercy, the Giver of Mercy"). English translations of the surah's title include "The Most Gracious",[6] "The All Merciful",[7] "The Lord of Mercy",[8] "The Beneficent", and "The Mercy-Giving". In the fourth century CE south Arabian pagan inscriptions started to be replaced by monotheistic expressions, using the term rahmān.[9]
There is disagreement over whether Ar-Rahman ought to be categorized as a surah of the Meccan or Medinan period. Theodor Nöldeke and Carl Ernst have categorized it among the surahs of the early Meccan period (in accordance with its short ayah length), but Abdel Haleem has categorized it in his translation as Medinan,[10][11] although most Muslim scholars place Sūrat ar-Rahman in the Meccan period.[12][13] According to traditional Egyptian chronology, Ar-Rahman was the 97th surah revealed.[14] Nöldeke places it earlier, at 43,[15] while Ernst suggests that it was the fifth surah revealed.[16]
(55:1) The Most Compassionate... (55:3-4) created humanity, (and) taught them speech. (55:5, 7, 10) The sun and the moon (travel) with precision... As for the sky, He raised it (high), and set the balance (of justice), He laid out the earth for all beings.
(55:16) Then which of your Lord’s favours will you (humans and jinn) both deny?
Although most of the commentators regard this surah as a Meccan revelation, Zamakhshari and (among the later scholars) Suyuti ascribe it to the Medina period. Baydawi leaves the question open, and adds that parts of it may have been revealed before and parts after the Prophet's hijrah to Medina. Some authorities are of the opinion that it followed immediately upon surah 13 ("Thunder"): an opinion which is not very helpful since that surah, too, cannot be assigned to either of the two periods with any degree of certainty.
[Translation] This Surah was revealed in the Meccan Period. [Original] Mekke döneminde inmiştir.