His Tractatus Problematicus began a series of polemical exchanges between the Albertists and the Thomists. The first part deals with universals, following closely John de Nova Domo, Heymeric's teacher. A belated reply was made on behalf of the Thomists by Gerard de Monte.[6][7]
He wrote a commentary on the Apocalypse,[8] saw the Church as an organism, growing over time from one constitutional form to another.
^Führer, Markus (December 28, 2020). "Albert the Great". In Zalta, Edward N. (ed.). The Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, Stanford University – via Stanford Encyclopedia of Philosophy.
^H. Lawrence Bond (ed.), Selected Spiritual Writings by Nicholas of Cusa (1997), p. 4.
^Jorge J. E. Gracia, Timothy B. Noone (editors), A Companion to Philosophy in the Middle Ages (2003), p. 316.
^Paul van Geest, Harm J. M. J. Goris, Carlo Leget, Mishtooni Bose, Aquinas as Authority: A Collection of Studies (2002), p. 12-14.
^Derk Visser, Apocalypse As Utopian Expectation (800-1500): The Apocalypse Commentary of Berengaudus of Ferrieres and the Relationship Between Exegesis, Liturgy and Iconography (1996), p. 167.