Huainanzi

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Huainanzi
Qing-era copy of Huainanzi
Chinese	淮南子
Literal meaning	[The Writings of] the Huainan Masters
Transcriptions Standard Mandarin Hanyu Pinyin Huáinánzǐ Gwoyeu Romatzyh Hwainantzyy Wade–Giles Huai2-nan2 tzŭ3 IPA [xwǎɪ.nǎn.tsɨ̀] Yue: Cantonese Yale Romanization Wàaih-nàahm-jí Jyutping Waai4-naam4-zi2 IPA [waj˩ nam˩ tsi˧˥] Southern Min Tâi-lô Huâi-lâm-tsú Middle Chinese Middle Chinese Hweaj-nom-tzí Old Chinese Baxter–Sagart (2014) *[ɢ]ʷˤrij nˤ[ə]m tsəʔ

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The Huainanzi is an ancient Chinese text made up of essays from scholarly debates held at the court of Liu An, Prince of Huainan, before 139 BCE. Compiled as a handbook for an enlightened sovereign and his court, the work attempts to define the conditions for a perfect socio-political order, derived mainly from a perfect ruler.^[1] Including Chinese folk theories of yin and yang and Wu Xing, the Huainanzi draws on Taoist, Legalist, Confucian, and Mohist concepts, but subverts the latter three in favor of a less active ruler, as prominent in the early Han dynasty before the Emperor Wu. The work is notable as a primary evidence of Zhuangzi influence in the Han.^[2]

Although the Confucians classified the text as Syncretist (Zajia), its ideas theoretically contributed to the later founding of the Taoist church in 184 c.e.^[3] K.C. Hsiao, and the work's modern translators, considered it a 'principle' example of Han Taoism;^[4] Sima Tan may have even had the subversive "syncretism" of the Huainanzi in mind when he coined the term, claiming to "pick what is good among the Confucians and Mohists."^[5]