Shaykh al-Islam, Mawlana Hussain Ahmad Madani | |
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5th Principal of Darul Uloom Deoband | |
In office 1927 – 5 December 1957 | |
Preceded by | Anwar Shah Kashmiri |
Succeeded by |
|
4th President of Jamiat Ulama-e-Hind | |
In office 1940 – 5 December 1957 | |
Preceded by | Kifayatullah Dehlawi |
Succeeded by | Ahmad Saeed Dehlavi[1] |
Personal life | |
Born | |
Died | 5 December 1957 | (aged 78)
Children | Asad Madni, Arshad Madani, Asjad Madani |
Main interest(s) | Hadith, Tafsir, Fiqh |
Notable idea(s) | Composite nationalism |
Notable work(s) | Naqsh-e-Hayat |
Alma mater | Darul Uloom Deoband |
Religious life | |
Religion | Islam |
Denomination | Sunni |
Jurisprudence | Hanafi |
Tariqa | Chishti (Sabiri-Imdadi) Naqshbandi Qadri Suhrawardy |
Creed | Maturidi |
Movement | Deobandi |
Muslim leader | |
Influenced by | |
Influenced | |
Hussain Ahmad Madani (6 October 1879 – 5 December 1957) was an Indian Islamic scholar, serving as the principal of Darul Uloom Deoband. He was among the first recipients of the civilian honour of Padma Bhushan in 1954.[3][4]
Madani played a key role in cementing the Congress-Khilafat Pact in the 1920s and "Through a series of lectures and pamphlets during the 1920s and 1930s, Madani prepared the ground for the cooperation of the Indian Ulama with the Indian National Congress."[5]
His work Muttahida Qaumiyat Aur Islam was published in 1938 and advocated for a united country, in opposition to the partition of India.[6]
Madani, head for several decades of the Deoband training centre for theologians, strongly supported Congress nationalism and the ideal of a 'composite nationalism' within an united India, which he thought would be more conducive to the spread and prosperity of his community over the entire subcontinent than any religious partition.