In traditionalist interpretations of Islam, the permissibility for Muslims to engage in interfaith marriages is outlined by the Quran: it is permissible, albeit discouraged, for a Muslim man to marry Non-Muslim women as long as they are identified as being part of the "People of the Book" (Christians, Jews, and Sabians) and it is not permissible for a Muslim woman to marry a Non-Muslim man.[2] Thus, traditional interpretations of Islamic law do recognize the legitimacy of a Muslim man's marriage (nikaah) if he marries a Non-Muslim woman, but only if she is Jewish, Christian, or Sabian. [3] On the other hand, a Muslim woman may not marry a Non-Muslim man.[3][4] Additionally, it is required in Islam that the children of an interfaith marriage be Muslim.[5][6]
The tradition of reformist and progressive Islam, on the other hand, permits marriages between Muslim women and Non-Muslim men;[7] Islamic scholars opining this view include Guyanese-American professor Khaleel Mohammed, American activist Daayiee Abdullah, and Sudanese politician Hassan al-Turabi, among others.[8]
In some societies outside of Muslim-controlled territory, interfaith marriages between Muslims and Non-Muslims are not uncommon, including marriages that, in Sunni Islam, contradict the historic understanding of ijmāʿ (the consensus of fuqāha) as to the bounds of legitimacy.[9]
The Quran speaks favourably of the people of the Book. For example, Surah 3, verse 199, carries a universal message of goodwill and hope to all those who believe, the people of the Book irrespective of their religious label--Christian, Jew or Muslim. Muslims can marry with the people of the Book,