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In Islam, Jahannam (Arabic: جهنم) is the place of punishment for evildoers in the afterlife, or hell.[1] This notion is an integral part of Islamic theology,[1] and has occupied an important place in the Muslim belief.[2] It is often called by the proper name Jahannam, but other names refer to hell[a] and these are also often used as the names of different gates to hell.[8] The term "Jahannam" itself is used not only for hell in general but (in one interpretation) for the uppermost layer of hell.[9]
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The importance of Hell in Islamic doctrine is that it is an essential element of the Day of Judgment, which is one of the six articles of faith (belief in God, the angels, books, prophets, Day of Resurrection, and decree) "by which the Muslim faith is traditionally defined."[1]
It is often called by the proper name Jahannam, but other names include "the fire" (النار, al-nar),[3] "blazing fire" (جحيم, jaheem),[10] "that which breaks to pieces" (حطمة hutamah),[11] "the abyss" (هاوية, haawiyah),[12] "the blaze" (سعير, sa’eer),[13] "place of burning" (سقر Saqar), which are also often used as the names of different gates to hell.[8]
Punishment and suffering in hell, in mainstream Islam, is physical, psychological, and spiritual, and varies according to the sins of the condemned person.[14][15] Its excruciating pain and horror described in the Qur'an often parallels the pleasure and delights of Jannah (paradise).[16][17] It is commonly believed by Muslims that confinement to hell is temporary for Muslims but not for others, although there are disagreements to this view[18][Note 1] and Muslim scholars disagree over whether Hell itself will last for eternity (the majority's view),[20][21] or whether God's mercy will lead to it eventually being eliminated.[22]
The common belief among Muslims holds that Jahannam coexists with the temporal world, just as Jannah does[23] (rather than being created after Judgment Day). Hell is described physically in different ways by different sources of Islamic literature. It is enormous in size,[24][25] and located below Paradise.[26] It has seven levels, each one more severe than the one above it,[27][28][9][29][30] but it is also said to be a huge pit over which the bridge of As-Sirāt crosses and the resurrected walk.[31] It is said to have mountains, rivers, valleys and "even oceans" filled with disgusting fluids;[32] and also to be able to walk (controlled by reins),[33] and ask questions,[34] much like a sentient being.
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was invoked but never defined (see the help page).5 While, as noted above, some theologians held that only paradise was eternal, while Hell would eventually perish ( fanāʾ al-nār), the majority agreed that Hell too was eternal unto eternity, that is, a parte post (abad) (cf. Q 4:169, 5:119, passim)
No one will come out of Hell except sinful believers who believed in the Oneness of God in this life and believed in the specific prophet sent to them (before the coming of Muhammad).
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