The concept of a Macedonian ethnicity, distinct from their Orthodox Balkan neighbours, is seen to be a comparatively newly emergent one.[b] The earliest manifestations of an incipient Macedonian identity emerged during the second half of the 19th century[46][47][48] among limited circles of Slavic-speaking intellectuals, predominantly outside the region of Macedonia. They arose after the First World War and especially during the 1930s, and thus were consolidated by Communist Yugoslavia's governmental policy after the Second World War.[c]
The formation of the ethnic Macedonians as a separate community has been shaped by population displacement[54] as well as by language shift,[55][dubious – discuss] both the result of the political developments in the region of Macedonia during the 20th century. Following the dissolution of the Ottoman Empire, the decisive point in the ethnogenesis of the South Slavic ethnic group was the creation of the Socialist Republic of Macedonia after World War II, a state in the framework of the Socialist Federal Republic of Yugoslavia. This was followed by the development of a separate Macedonian language and national literature, and the foundation of a distinct Macedonian Orthodox Church and national historiography.
^ abNasevski, Boško; Angelova, Dora; Gerovska, Dragica (1995). Македонски Иселенички Алманах '95. Skopje: Матица на Иселениците на Македонија. pp. 52–53.
^Krste Misirkov, On the Macedonian Matters (Za Makedonckite Raboti), Sofia, 1903: "And, anyway, what sort of new Macedonian nation can this be when we and our fathers and grandfathers and great-grandfathers have always been called Bulgarians?"
^Sperling, James; Kay, Sean; Papacosma, S. Victor (2003). Limiting institutions?: the challenge of Eurasian security governance. Manchester, UK: Manchester University Press. p. 57. ISBN978-0-7190-6605-4. Macedonian nationalism Is a new phenomenon. In the early twentieth century, there was no separate Slavic Macedonian identity
^Titchener, Frances B.; Moorton, Richard F. (1999). The eye expanded: life and the arts in Greco-Roman antiquity. Berkeley: University of California Press. p. 259. ISBN978-0-520-21029-5. On the other hand, the Macedonians are a newly emergent people in search of a past to help legitimize their precarious present as they attempt to establish their singular identity in a Slavic world dominated historically by Serbs and Bulgarians. ... The twentieth-century development of a Macedonian ethnicity, and its recent evolution into independent statehood following the collapse of the Yugoslav state in 1991, has followed a rocky road. In order to survive the vicissitudes of Balkan history and politics, the Macedonians, who have had no history, need one.
^Kaufman, Stuart J. (2001). Modern hatreds: the symbolic politics of ethnic war. New York: Cornell University Press. p. 193. ISBN0-8014-8736-6. The key fact about Macedonian nationalism is that it is new: in the early twentieth century, Macedonian villagers defined their identity religiously—they were either "Bulgarian," "Serbian," or "Greek" depending on the affiliation of the village priest. ... According to the new Macedonian mythology, modern Macedonians are the direct descendants of Alexander the Great's subjects. They trace their cultural identity to the ninth-century Saints Cyril and Methodius, who converted the Slavs to Christianity and invented the first Slavic alphabet, and whose disciples maintained a centre of Christian learning in western Macedonia. A more modern national hero is Gotse Delchev, leader of the turn-of-the-century Internal Macedonian Revolutionary Organization (IMRO), which was actually a largely pro-Bulgarian organization but is claimed as the founding Macedonian national movement.
^Rae, Heather (2002). State identities and the homogenisation of peoples. Cambridge: Cambridge University Press. p. 278. ISBN0-521-79708-X. Despite the recent development of Macedonian identity, as Loring Danforth notes, it is no more or less artificial than any other identity. It merely has a more recent ethnogenesis – one that can therefore more easily be traced through the recent historical record.
^Zielonka, Jan; Pravda, Alex (2001). Democratic consolidation in Eastern Europe. Oxford: Oxford University Press. p. 422. ISBN978-0-19-924409-6. Unlike the Slovene and Croatian identities, which existed independently for a long period before the emergence of SFRY Macedonian identity and language were themselves a product federal Yugoslavia, and took shape only after 1944. Again unlike Slovenia and Croatia, the very existence of a separate Macedonian identity was questioned—albeit to a different degree—by both the governments and the public of all the neighboring nations (Greece being the most intransigent)
^Rossos, Andrew (2008). Macedonia and the Macedonians: A History(PDF). Hoover Institution Press. p. 269. ISBN978-0817948832. Archived from the original(PDF) on 28 January 2019. Retrieved 28 January 2019. They were also insisting that the Macedonians sacrifice their national name, under which, as we have seen throughout this work, their national identity and their nation formed in the nineteenth century.
^Rossos, Andrew (2008). Macedonia and the Macedonians: A History(PDF). Hoover Institution Press. p. 284. ISBN978-0817948832. Archived from the original(PDF) on 28 January 2019. Retrieved 28 January 2019. Under very trying circumstances, most ethnic Macedonians chose a Macedonian identity. That identity began to form with the Slav awakening in Macedonia in the first half of the nineteenth century.
^Loring M. Danforth, The Macedonian Conflict: Ethnic Nationalism in a Transnational World, 1995, Princeton University Press, p.65, ISBN0-691-04356-6
^Stephen Palmer, Robert King, Yugoslav Communism and the Macedonian question, Hamden, Connecticut Archon Books, 1971, p.p.199-200
^James Horncastle, The Macedonian Slavs in the Greek Civil War, 1944–1949; Rowman & Littlefield, 2019, ISBN1498585051, p. 130.
^Stern, Dieter and Christian Voss (eds). 2006. "Towards the peculiarities of language shift in Northern Greece". In: "Marginal Linguistic Identities: Studies in Slavic Contact and Borderland Varieties." Eurolinguistische Arbeiten. Wiesbaden, Germany: Harrassowitz Verlag; ISBN9783447053549, pp. 87–101.
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