Wu wei appears as early as the Spring and Autumn period, with early literary examples in the Classic of Poetry.[4] It became an important concept in the Confucian Analects,[5] linking a Confucian ethic of practical morality to a state of being harmonizing intention and action.[6] It would go on to become a central concept in "Legalist" statecraft and Daoism, in Daoism as a concept emphasizing alignment with the natural Dao in actions and intentions, avoiding force or haste against the natural order.
Sinologist Jean François Billeter describes wu-wei as a "state of perfect knowledge (understanding) of the coexistence of the situation and perceiver, perfect efficaciousness and the realization of a perfect economy of energy".
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