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Rayuwa | |
Haihuwa |
'Uyayna (en) ![]() |
Mutuwa |
Diriyah (en) ![]() |
Ƴan uwa | |
Mahaifi | Abd al-Wahhab ibn Suleiman |
Yara | |
Ahali |
Sulayman Ibn Abd al-Wahhab (en) ![]() |
Karatu | |
Harsuna | Larabci |
Malamai |
Abd al-Wahhab ibn Suleiman (en) ![]() Muhammad al-Majmu'i (en) ![]() Ali Afandi ad-Daghestani (en) ![]() Abdullah bin Mohammed bin Abdul Latif (en) ![]() Abdullah ibn Muhammad al-Fayrooz (en) ![]() Ismāʻīl ibn Muḥammad al-ʻAjlūnī (en) ![]() Mohammad Hayya Al-Sindhi (en) ![]() Abdullah bin Ibrahim Al Saif (en) ![]() Ibrahim bin Suleiman bin Ali (en) ![]() |
Ɗalibai | |
Sana'a | |
Sana'a | Ulama'u |
Muhimman ayyuka |
Kitab al-Tawhid (en) ![]() The Three Fundamental Principles (en) ![]() Q19443777 ![]() Q106314814 ![]() Q19455137 ![]() Masail al-Jahiliyyah (en) ![]() Tafsir af Surah an-Nas (en) ![]() Q19489990 ![]() Aḥādīth fī al-fitan wa-al-ḥawādith (en) ![]() |
Imani | |
Addini | Musulunci |
Muḥammad ibn ʿAbd al-Wahhāb at-Tamīmī (; Larabci: مُحَمَّدُ بنُ عَبْدِ الوَهَّابِ التَّمِيْمِيُّ; 1703 Anhaifeshi ranaar 22 ga watan Yunin shekara ta 1703 - 1792) ya kasance mai wa'azin Musulunci,[1] shugaban addini,[2] mai kawo sauyi,[3] mai fafutuka,[4] kuma masanin tauhidi[1][3] daga Najd a tsakiyar Larabawa, wanda ake ganinsa a matsayin babban wanda ya kafa kungiyar Wahabiyawa mai fafutuka.[1][3][5][6][7][8][9] Fitattun dalibansa sun hada da ‘ya’yansa Husayn, Abdullahi, Ali, da Ibrahim, da jikansa Abdur-Raḥman ibn Hasan, da surukinsa ‘Abdul-’Azīz ibn Muḥammad ibn Sa’ūd, Hammad ibn Nāṣir ibn Muʿammar, da kuma Ḥusayn āl-Ghannām.
Lakabin "Wahabiyya" ba mabiyansa ke da'awar ba amma ana aiki da su wajen suka.[2][10][11] An haife shi a gidan malaman fikihu, Ilimin farko na Ibn Abdulwahhab ya ƙunshi koyan ingantaccen tsarin koyarwa na fikihu bisa mazhabar Hanbali ta shari’ar Musulunci, wadda ita ce makarantar da ta fi yawa a yankin da aka haife shi. Ya inganta tsantsar riko da shari’ar Musulunci ta gargajiya, inda ya bayyana wajibcin komawa ga Al-Qur’ani da Hadisi kai tsaye maimakon dogaro da tafsirin tsakiyar zamani, sannan ya dage cewa kowane musulmi – mace da namiji – ya karanta kuma ya yi karatun Alkur’ani da kansa.[12] Ya yi adawa da taklidi (makafin bin) kuma ya yi kira da a yi amfani da ijtihadi (hanyoyin shari'a masu zaman kansu ta hanyar bincike na nassi).[13][14] Ya sami horo na farko a al'adar musulmin Sunna na gargajiya, Ibn Abdulwahhab a hankali ya zama mai adawa da yawancin mashahurai, amma duk da haka masu adawa da ayyukan addini kamar ziyarta da kuma girmama wuraren ibada da kaburburan waliyyai musulmi,[3][9][15] wanda ya ji kamar bidi'a ne. bidi'a ta addini ko ma bautar gumaka.[15][16] Kiransa na gyara zamantakewa a cikin al'umma ya dogara ne akan mahimmin akidar tauhidi ( kadaita Allah).[17][18]
Duk da cewa da yawa daga cikin manyan malaman musulmin Sunna na wannan zamani sun yi watsi da koyarwarsa da adawa da shi,[19][16][20] ciki har da mahaifinsa da dan uwansa,[19][20][21] Ibn AbdulWahhab ya kulla yarjejeniyar siyasa da addini da Muhammad bin Saud don taimaka masa wajen kafa Masarautar. Diriyah, kasa ta farko ta Saudiyya,[22][23] kuma ta fara kulla kawance da tsarin raba madafun iko a tsakanin iyalansu wanda har ya zuwa yau a kasar Saudiyya.[22][2][24] Al ash-Sheikh, babban gidan addini na Saudiyya, zuriyar Ibn Abd al-Wahhab ne,[2][24] kuma a tarihi sun jagoranci malamai a kasar Saudiyya,[24][25] inda suka mamaye cibiyoyin malamai na kasar.[24][26]
Ibn ‘Abd al-Wahhab’s formal output was limited. He was above all a preacher, teacher and activist.CS1 maint: location (link)
He was not a great intellectual like Ibn Qudama, Ibn Taymiyya, or Ibn al-Qayyim but rather an activist..
Plans for socioreligious reform in society were based on the key doctrine of tawhid (oneness of God)