Sharia

Adhibitio shariae per civitates:
     Sharia rationi iudiciali abest.      Sharia ad personales Mussulmanorum leges adhibetur.      Sharia omnino adhibetur, legibus scelestibus non exclusis.      Variationes regionales in adhibitione shariae.

Sharia vel lex sharia (Arabice شريعة, IPA |ʃaˈriːʕa|), est prima ratio legitima Islamica, a religiosis praeceptis Islamicis derivata, praecipue Alcorano et Hadith. Vocabulum sharia a sharīʿah, verbo Arabico, deducitur, quod significat corpus legum moralium et religiosarum, ex prophetia deductarum, contra leges hominum.[1][2] [3]

Sharia multas res tractat, inter quas scelus, civilitas, et oeconomica, ac res personales sicut coitus, sanitatis cura, diaeta, preces, regimen morum, et ieiunium. Adhaesus ad shariam diutissime in historia una fuit ex proprietatibus fidei Islamicae.[4] Per definitionem severissimam et historice cohaerentem, sharia in Islam habetur Dei lex, quae errare non potest.[5]

Sunt duo primarii shariae fontes: Alcoranum et Hadith, sententiae et vivum Mahometi exemplum.[6] Ad res in his fontibus non recte pertinentes disputatas, sharia per varios modos inter varias sectas Islamicas (Sunniticam et Shiam), et inter varias scholas iurisprudentiae, sicut Hanafi, Maliki, Shafi'i, Hanbali, et Jafari derivatur.[7] Sharia in his scholis per hierarchicam derivatur, per unam vel plures harum rationum: Ijma (plerumque consensus comitum Mahometi), Qiyas (analogia ex fontibus primariis derivata), Istihsan (sententia quae Islam secundum iudices Islamicos adiuvat), et Urf (mores).

Sodalis Taliban mulierem anno 2001 flagellat propter severam Shariae legem ad vestimenta Gilbab pertinentem violatam.
Curia shariae Malaccae in urbe Malaesiae.
Obtestator proposito Park51 adversatur, titulum contra shariam ferens.
Mussulmani orant circa Mescitam Grandem Kairuanam, antiquissimam mescitam in Africa Septentrionali. Prex est una ex obligationibus (fard) in sharia antipicatis.

Sharia est fons legum magni momenti in variis civitatibus Islamicis. Nonnullae adhibent omnem vel plurimam partem codicis sharia, et inter has sunt Arabia Saudiana, Sudania, Irania, Iraquia, Afghanistania, Pakistania, Bruneium, Emiratus Arabici Coniuncti, Qatar, Yemenia, et Mauritania. In his civitatibus, homines poenas a sharia mandatas, sicut decollatio, verberatio, et lapidatio, iam emetiuntur, aut secundum aut praeter leges.[8] Introductio et constitutio shariae est diuturnus motuum Islamisticorum finis per orbem terrarum, etiam in civitatibus Occidentalibus, sed conatus ad shariam imponendam duxerunt ad controversiam,[9] violentiam[10] et etiam bellum.[11]

Plurimae civitates shariam rite non agnoscunt; nonnullae autem in Asia, Africa, et Europa partes shariae agnoscunt et accipiunt inter leges de divortio, hereditate, et aliis rebus personalibus, sed solum inter cives Islamicos.[12][13][14] In Britannia, Tribunal Arbitrii Islamicum lege familiarum in sharia utitur ad altercationes statuendas, et haec circumscripta shariae acceptio est controversiosa.[15]

Sententia sceleris, ratio iudicialis, iustitia, et punitio in sharia adiecta a punitione legum saecularium variat.[16][17] Variationes shariae et legum saecularium ad controversiam duxerunt num sharia cum saecularibus rectionis formis, iuribus humanis, libertate sentiendi, et iuribus mulierum congruere possit.[18]

Nexus interni

  1. R. M. Ritter, ed., New Oxford Dictionary for Writers and Editors: The Essential A-Z Guide to the Written Word (Oxoniae: Oxford University Press, 2005), 349.
  2. Calder et Hooker 2007.
  3. Rehman 2007.
  4. DeLong-Bas 2004:93.
  5. Coulson 2011.
  6. Esposito 2001.
  7. Esposito 1999.
  8. Otto 2010.
  9. Hamann, Katie (29 Decembris 2009). "Aceh's Sharia Law Still Controversial in Indonesia". Voice of America.
  10. BBC News, 3 Ianuarii 2003: "Analysis: Nigeria's Sharia Split": "Thousands of people have been killed in fighting between Christians and Muslims following the introduction of sharia punishments in northern Nigerian states over the past three years."
  11. [1]. Library of Congress Country Studies: Sudan: "The factors that provoked the military coup, primarily the closely intertwined issues of Islamic law and of the civil war in the south, remained unresolved in 1991. The September 1983 implementation of the sharia throughout the country had been controversial and provoked widespread resistance in the predominantly non-Muslim south . . . Opposition to the sharia, especially to the application of hudud (sing., hadd), or Islamic penalties, such as the public amputation of hands for theft, was not confined to the south and had been a principal factor leading to the popular uprising of April 1985 that overthrew the government of Jaafar an Nimeiri."
  12. Otto 2008.
  13. Stahnke et Blitt 2005.
  14. Etiam vide "Sharia Law profile by Country," Emory University (2011).
  15. Bowen 2009; Corbin 2013; Taher 2008.
  16. Encyclopædia Britannica; vide commentarium de Shari'ah (Islamic law), 2006.
  17. Otto 2008.
  18. Al-Suwaidi 1995.

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