Plurimae civitates shariam rite non agnoscunt; nonnullae autem in Asia, Africa, et Europa partes shariae agnoscunt et accipiunt inter leges de divortio, hereditate, et aliis rebus personalibus, sed solum inter cives Islamicos.[12][13][14] In Britannia, Tribunal Arbitrii Islamicum lege familiarum in sharia utitur ad altercationes statuendas, et haec circumscripta shariae acceptio est controversiosa.[15]
Sententia sceleris, ratio iudicialis, iustitia, et punitio in sharia adiecta a punitione legum saecularium variat.[16][17] Variationes shariae et legum saecularium ad controversiam duxerunt num sharia cum saecularibus rectionis formis, iuribus humanis, libertate sentiendi, et iuribus mulierum congruere possit.[18]
↑R. M. Ritter, ed., New Oxford Dictionary for Writers and Editors: The Essential A-Z Guide to the Written Word (Oxoniae: Oxford University Press, 2005), 349.
↑BBC News, 3 Ianuarii 2003: "Analysis: Nigeria's Sharia Split": "Thousands of people have been killed in fighting between Christians and Muslims following the introduction of sharia punishments in northern Nigerian states over the past three years."
Harnischfeger, Johannes (2008). p. 16. "When the Governor of Kaduna announced the introduction of Sharia, although non-Muslims form almost half of the population, violence erupted, leaving more than 1,000 people dead." p. 189. "When a violent confrontation loomed in February 200, because the strong Christian minority in Kaduna was unwilling to accept the proposed sharia law, the sultan and his delegation of 18 emirs went to see the governor and insisted on the passage of the bill."
Roza Ibrahimova, 27 Iulii 2009: "Dozens Killed in Violence in Northern Nigeria" (pellicula [Adobe Flash requirit; 00:01:49]). Al Jazeera English: "The group Boko Haram, which wants to impose sharia (Islamic law) across the country, has attacked police stations and churches."
↑[1]. Library of Congress Country Studies: Sudan: "The factors that provoked the military coup, primarily the closely intertwined issues of Islamic law and of the civil war in the south, remained unresolved in 1991. The September 1983 implementation of the sharia throughout the country had been controversial and provoked widespread resistance in the predominantly non-Muslim south . . . Opposition to the sharia, especially to the application of hudud (sing., hadd), or Islamic penalties, such as the public amputation of hands for theft, was not confined to the south and had been a principal factor leading to the popular uprising of April 1985 that overthrew the government of Jaafar an Nimeiri."
Marchal, R. (2013), Islamic political dynamics in the Somali civil war. In Islam in Africa South of the Sahara: Essays in Gender Relations and Political Reform, 331-352.
"The shari'a was imposed on non-Muslim Sudanese peoples in September 1983, and since that time Muslims in the north have been fighting a jihad against the non-Muslims in the south" (Tibi 2008:33).