Cushitic peoples

Cushites
(Cushitic peoples)
Cushitic_languages.SVG
Areas where Modern Cushitic languages are currently prevalent (Cushitic People subgroups that no longer speak Cushitic languages are not represented in this map).
Meelaha ay ku badan yihiin
The Horn of Africa, Nile Valley (Sudan and Egypt), parts of the African Great Lakes region, and due to immigration in parts of the Arabian Peninsula, Israel, and the Western world.
Luqada

Predominantly various Cushitic languages (Oromo and Somali being the largest), some Arabic (liturgical, co-official, or language shifts), Ethiosemitic languages (Amharic and Tigrinya primarily and Ge'ez for liturgical reasons), Modern Hebrew & European languages (immigration), and Nilo-Saharan languages (e.g. Nubian due to language shifts)

Diinta

Majority: Islam (Sunni), Christianity (Ethiopian Orthodox/Eritrean Orthodox, some P'ent'ay (Ethiopian-Eritrean Evangelicalism), some Eritrean Catholicism)
Minority: Syncretism, Judaism (Beta Israel)
Traditional Cushitic religion: (Waaq)

Dadka ay dhalyo wadagaan

other Afro-Asiatic peoples[1][2][3][4][5][6][7]

Dadka reer Cushitic (ama Cushites ) waa koox koox ah oo asal ahaan asal ahaan ka soo jeeda Waqooyi-Bari Afrika oo ku hadla ama horay u yaqaan luqadaha Cushitic ama luqadaha Ethiosemitic ee qoyska luqadda Afroasiatic . Luqadaha Cushitic waxaa maanta looga hadlaa geeska Afrika ( Jabuuti, Ereteriya, Itoobiya iyo Soomaaliya ), iyo sidoo kale dooxada Niilka ( Suudaan iyo Masar ), iyo qeybo ka mid ah gobolka The Great Great Lakes ( Tansaaniya iyo Kenya ) halka luuqadaha Ethiosemitic luqadaha ayaa looga hadlaa geeska afrika isla markaana si baaxad leh dooxada wabiga Niil. Tusaalooyinka dadkan waxaa ka mid ah Afarta, Beja, Oromo, Somali, Amxaarada, Tigreyaasha (Tigree-Tigrinya), Gurages, iyo Sidama oo ay ka mid yihiin dhowr kale.

Dad badan oo ku nool Koonfur-bari Afrika ayaa la rumeysan yahay inay leeyihiin abtirsiintii Koonfurta Cushitiga qadiimiga ah, oo hadda u badan dadka maxalliga ah oo isku-urursan - bulsho isku xigta oo loo yaqaan ' Savanna-xoolo dhaqatada' Neolithic oo ay la socdaan dhaqanka Elmenteitan . Xoola-dhaqatadan hore waxay u soo bandhigeen xoola-dhaqatada Bariga Afrika iyo dadka ku nool Koonfurta Afrika, qaab nololeed wali ka sareeya aagaggaas, tusaale ahaan, dadka Maasai iyo Khoikhoi ee Bariga iyo Koonfurta Afrika siday u kala horreeyaan. [8] Falanqaynta luqadaha taariikhiga ah iyo archaeogenetics waxay muujinayaan in luqadaha looga hadlo dhaqanka qadiimka ah ee Kerma ee waxa hada Koonfurta Masar iyo Waqooyiga Suudaan ay ahaayeen afafka Cushitic. Sidaa daraadeed, guushii 4-aad ee qarnigii 4aad oo uu leeyahay King Ezana ee Boqortooyada Aksum waxaa kujira qoraallo tilmaamaya laba koox oo kala duwan oo deggan Nubia qadiimka ah: "casaan" Kasu (midab khafiif ah) dadweynaha, oo la rumeysan yahay inay ahaayeen kuwa ku hadla luuqada Cushitic. u dariska ah Masriyiinta qadiimka ah iyo Kermans, iyo "madow" (midab madow) dadweynaha kuhadlaya bariga Suudaan oo badalkeed laxiriira Nilotes . Jiritaanka laba qaybood oo kaladuwan oo dadka Nubia ah ayaa sidoo kale lagu xaqiijiyay falanqaynta hidda-socodka (fiiri hiddo-wadaha Nubian ).

Dadka reer Kuush waa dadka ugu badan ee Geeska Afrika ; aag la rumeysan yahay inuu yahay meesha ay ku kala firidhsan yihiin dadka ku hadla Afka-weynaha ee ku yaal Bariga Afrika oo dhan . Dadka reer Cushitic waxay asal ahaan u hoggaansan yihiin Sunniyiinta Islaamiga ah iyo diinta kiristaanka ee qowmiyada tirada yar oo wali ku dhaqma caqiidada iyo diinta Yahuudda . Afka Soomaaliga waa luqadda kaliya ee Cushitic loo aqoonsan yahay luqad rasmi ah halka Oromo iyo Afaraad loo aqoonsan yahay inay yihiin luqadaha ka shaqeeya gobolka Itoobiya .

  1. Blench, Roger. Archaeology, Language, and the African Past. Rowman: Altamira, 2006 ISBN 9780759104662
  2. Diakonoff, Igor. The Earliest Semitic Society: Linguistic Data. Journal of Semitic Studies, Vol. 43 Iss. 2 (1998).
  3. Shirai, Noriyuki. The Archaeology of the First Farmer-Herders in Egypt: New Insights into the Fayum Epipalaeolithic and Neolithic. Leiden University Press, 2010. ISBN 9789087280796.
  4. Blench R (2006) Archaeology, Language, and the African Past, Rowman Altamira, ISBN 0-7591-0466-2, ISBN 978-0-7591-0466-2, books.google.be/books?id=esFy3Po57A8C
  5. Ehret C, Keita SOY, Newman P (2004) The Origins of Afroasiatic a response to Diamond and Bellwood (2003) in the Letters of SCIENCE 306, no. 5702, p. 1680 Template:Doi
  6. Bender ML (1997), Upside Down Afrasian, Afrikanistische Arbeitspapiere 50, pp. 19–34
  7. Militarev A (2005) Once more about glottochronology and comparative method: the Omotic-Afrasian case, Аспекты компаративистики – 1 (Aspects of comparative linguistics – 1). FS S. Starostin. Orientalia et Classica II (Moscow), p. 339-408. http://starling.rinet.ru/Texts/fleming.pdf
  8. Brenna M. Henn et al, "Y-chromosomal evidence of a pastoralist migration through Tanzania to southern Africa" Archived Diseembar 3, 2019 // Wayback Machine, Proceedings of the National Academy of Sciences , August 2008

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