Portal:Lebanon

The empire in 555 under Justinian I, its greatest extent since the fall of the Western Roman Empire, with vassals in pink

The Byzantine Empire, also referred to as the Eastern Roman Empire, was the continuation of the Roman Empire centred in Constantinople during late antiquity and the Middle Ages. The eastern half of the Empire survived the conditions that caused the fall of the West in the 5th century AD, and continued to exist until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in the Mediterranean world. The term "Byzantine Empire" was only coined following the empire's demise; its citizens referred to the polity as the "Roman Empire" and to themselves as "Romans". Due to the imperial seat's move from Rome to Byzantium, the adoption of state Christianity, and the predominance of Greek instead of Latin, modern historians continue to make a distinction between the earlier Roman Empire and the later Byzantine Empire.

During the earlier Pax Romana period, the western parts of the empire became increasingly Latinised, while the eastern parts largely retained their preexisting Hellenistic culture. This created a dichotomy between the Greek East and Latin West. These cultural spheres continued to diverge after Constantine I (r. 324–337) moved the capital to Constantinople and legalised Christianity. Under Theodosius I (r. 379–395), Christianity became the state religion, and other religious practices were proscribed. Greek gradually replaced Latin for official use as Latin fell into disuse.

The empire experienced several cycles of decline and recovery throughout its history, reaching its greatest extent after the fall of the west during the reign of Justinian I (r. 527–565), who briefly reconquered much of Italy and the western Mediterranean coast. The appearance of plague and a devastating war with Persia exhausted the empire's resources; the early Muslim conquests that followed saw the loss of the empire's richest provinces—Egypt and Syria—to the Rashidun Caliphate. In 698, Africa was lost to the Umayyad Caliphate, but the empire subsequently stabilised under the Isaurian dynasty. The empire was able to expand once more under the Macedonian dynasty, experiencing a two-century-long renaissance. This came to an end in 1071, with the defeat by the Seljuk Turks at the Battle of Manzikert. Thereafter, periods of civil war and Seljuk incursion resulted in the loss of most of Asia Minor. The empire recovered during the Komnenian restoration, and Constantinople would remain the largest and wealthiest city in Europe until the 13th century. (Full article...)

• ... that the royal necropolis of Ayaa in Sidon, Lebanon, was accidentally discovered in the late 19th century by a workman who stumbled upon a shaft and chamber tomb while quarrying for stone?
• ... that Lebanese LGBT rights activist Sandra Melhem, one of the foremost promoters of drag culture in Beirut, was given an award for her humanitarian relief work after the 2020 Beirut explosion?
• ... that Gigarta, a settlement mentioned by Strabo and Pliny the Elder, is believed to have been located on the slopes of Mount Lebanon, although its exact location remains under debate?
• ... that Albert Bahhuth fled the Lebanese Civil War and owned a Subway franchise before being named an auxiliary bishop for the Archdiocese of Los Angeles?
• ... that the Mseilha Fort is strategically located to overlook the crossing of the Jaouz River near Ras ash-Shaq'a, a promontory in Lebanon?
• ... that code-switching in Lebanon is so common that "hi, كيفك؟ Ça va ?", which combines English, Levantine Arabic and French, is a typical greeting?

Religions in Lebanon

Arab states

Other countries

The 1585 Ottoman expedition against the Druze, also called the 1585 Ottoman invasion of the Chouf, was an Ottoman military campaign led by Ibrahim Pasha against the Druze and other chieftains of Mount Lebanon and its environs, then a part of the Sidon-Beirut Sanjak of the province of Damascus Eyalet. It had been traditionally considered the direct consequence of a raid by bandits in Akkar against the tribute caravan of Ibrahim Pasha, then Egypt's outgoing governor, who was on his way to Constantinople. Modern research indicates that the tribute caravan arrived intact and that the expedition was instead the culmination of Ottoman attempts to subjugate the Druze and other tribal groups in Mount Lebanon dating from 1518.

In 1523–1524 dozens of Druze villages were burned in the Chouf area and hundreds of Druze were killed or captured by the governor Khurram Pasha, after which a period of peace ensued. Tensions resumed in the 1560s as Druze and non-Druze local dynasties, particularly the Ma'ns, Assafs and Shihabs, acquired large quantities of prohibited firearms, which were often superior to those possessed by government troops. Military action by the Ottoman governors of Damascus in the 1570s failed to disarm the chiefs and the general population or collect tax arrears, which had been building up from the 1560s.

Ibrahim Pasha was appointed to "rectify the situation" in the Levant in 1583 and launched the expedition against the Druze of Mount Lebanon in the summer of 1585 as a Porte-ordered diversion for his Constantinople-bound caravan. He mobilised about 20,000 soldiers, including the Janissaries of Egypt and Damascus, as well as local chieftains, namely the Bedouin Mansur ibn Furaykh and Druze rivals of the Ma'ns. Hundreds of Druze rebels were slain, thousands of muskets were confiscated and large sums of money were collected as tax arrears by Ibrahim Pasha. The Ma'nid chief Qurqumaz, one of the principal targets of the expedition, died in hiding after refusing to surrender. (Full article...)