Sulayman ibn Abd al-Wahhab

Sulaymān ibn ‘Abd al-Wahhāb
سليمان بن عبد الوهاب
Personal life
Born1699
Died1793-1794
EraEarly modern period
(Early Saudi era)
RegionArabian Peninsula
Main interest(s)
Notable work(s)The Unmistakable Judgment in the Refutation of Muhammad ibn 'Abd al-Wahhab (Arabic: فصل الخطاب في الرد على محمد بن عبد الوهاب; "Faṣl al-Khiṭāb fī Al-radd 'alā Muḥammad ibn ‘Abd al-Wahhāb")[1]
Religious life
ReligionIslām
DenominationSunni
JurisprudenceḤanbalī
CreedAtharī[2]
Senior posting
Influenced by

Imam Sulaymān ibn ‘Abd al-Wahhāb at-Tamīmī[a] (Arabic: سُليمان بن عبدالوهّاب التميمي) was an Islamic scholar, Hanbali jurist, and theologian from the Najd region in central Arabia. He was the elder brother of Muhammad ibn Abd al-Wahhab, the founder of the Wahhabi movement, and he was one of the first critics of his brother and the Wahhabi movement.[1][3][4][5][6] He considered the Wahhabi doctrine a heresy and it is likely that he was the first to use the word "Wahhabi" to refer to his brother's doctrine in his alleged[7][8][9] treatise The Unmistakable Judgment in the Refutation of Muhammad ibn 'Abd al-Wahhab.[1]

The dispute between them reached the point of confrontation with weapons and fighting, and the Wahhabi historian Hussein ibn Ghannam documented that bloody conflict between the two brothers in his book, which was printed by Abdel Mohsen Aba Bateen in Egypt in 1368 AH. Abdullah bin Abdul Rahman bin Saleh Al Bassam mentions him in his book "Scholars of Najd during eight centuries" in which he says "Sheikh Suleiman is in breach of his brother Sheikh Muhammad and his call and is hostile to it and a response to it."[10]

  1. ^ a b c Gaye, Abdoul Aziz (2021). "The Violent Wahhabism and the Use of Islamic Texts to Justify Armed Violence Against Muslims and Non-Muslims". In Donlin-Smith, Thomas; Shafiq, Muhammad (eds.). The (De)Legitimization of Violence in Sacred and Human Contexts. Basingstoke: Palgrave Macmillan. p. 212. doi:10.1007/978-3-030-51125-8. ISBN 978-3-030-51124-1. S2CID 241136571.
  2. ^ Commins, David (2005). "Traditional Anti-Wahhabi Hanbalism in Nineteenth-Century Arabia". In Weismann, Itzchak; Zachs, Fruma (eds.). Ottoman Reform and Muslim Regeneration: Studies in Honour of Butrus Abu-Manneh. Library of Ottoman studies. Vol. 8. New York: I.B. Tauris. pp. 81–96. doi:10.5040/9780755612321.ch-005. ISBN 978-0-8577-1538-8. OCLC 470114904.
  3. ^ Ende, W.; Peskes, Esther (2012) [1993]. "Wahhābiyya". In Bearman, P. J.; Bianquis, Th.; Bosworth, C. E.; van Donzel, E. J.; Heinrichs, W. P. (eds.). Encyclopaedia of Islam, Second Edition. Vol. 11. Leiden: Brill Publishers. doi:10.1163/1573-3912_islam_COM_1329. ISBN 978-90-04-16121-4.
  4. ^ Traboulsi, Samer (January 2002). Brunner, Rainer (ed.). "An Early Refutation of Muḥammad ibn ʿAbd al-Wahhāb's Reformist Views". Die Welt des Islams. 42 (3: Arabic Literature and Islamic Scholarship in the 17th/18th Century: Topics and Biographies). Leiden: Brill Publishers: 373–415. doi:10.1163/15700600260435038. eISSN 1570-0607. ISSN 0043-2539. JSTOR 1571420.
  5. ^ Brown, Daniel W. (2009). "The Wahhābī Movement". A New Introduction to Islam. Chichester, West Sussex: Wiley-Blackwell. pp. 245–247. ISBN 978-1-4051-5807-7.
  6. ^ Khatab, Sayed (2011). "Wahhabism". Understanding Islamic Fundamentalism: The Theological and Ideological Basis. Cairo, Egypt: American University in Cairo Press. pp. 56–76. ISBN 978-977-416-499-6.
  7. ^ "[عَادَ أهلُ الباطلِ في الترويج لكذبهم بشأن الشيخ سليمان بن عبد الوهاب]". الشبكة العلمية السلفية (in Arabic). 18 January 2012. Retrieved 4 October 2023.
  8. ^ "سليمان بن عبد الوهاب.. الشيخ المفترى عليه ." www.fnoor.com. Retrieved 4 October 2023.
  9. ^ الشيخ د. عثمان الخميس " هل عارض الشيخ سليمان دعوة أخية الشيخ الإمام محمد بن عبدالوهاب رحمهما الله ", retrieved 4 October 2023
  10. ^ مقدمة كتاب: "فصل الخطاب من كتاب الله وحديث الرسول وكلام العلماء في مذهب ابن عبد الوهاب"، تحقيق: لجنة من العلماء، ص: 7-8. (TRANSLATION: “Separating the Discourse from the Book of God, the Messenger’s Hadith, and the Scholars’ Words in Ibn Abd al-Wahhab’s Doctrine, ”Inquiry: A Committee of Scholars, pp. 7-8.)


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